The real liberation of the people do not repeatedly said that her or his past and memories, not even to himself from time to time pay homage to some, did not do it while people who consider themselves free, but nothing more self-deception, or self-deception rather than knew, or knew rather than admit to relying on memory to live much easier, so stepped into the abyss of the future, but the lack of courage and vitality of the face of danger.
2, live in the memories of being in love is false, why Bao Dai's love tragedy but also in China, countless young men and women who played, but also in which people chew, nothing memorable until Jujue Chu the United States, I do not see a little bit inside the United States, only to see the vitality of the dead without the soul.
3, away from political infantilism - Responding to many Chinese young people to talk about politics, from which I see is the political mood, not a sobering thought, this political attitude is a political infantilism. In addition, not a political reformer intellectuals, intellectuals and political opposition to take things as opposed to take the politics, intellectuals, otherwise you intellectuals as well, but also in politics with Chinese characteristics into the Church Kyrgyzstan blame de. Not directed against individuals, the right to make their own when the alert.
4, I always thought black and white film can make art just to show up, or our built directly into the film world of the characters, where each plot arrangements and layout of each scene and props is reflecting the human soul to the movement and structure, or those who presented directly to our projection screen is actually the soul is the soul of the presence of emotional way.
This is because the film is the performing arts, is a highly self-conscious performances, to play himself as an object, but also to the object as its own speech, it is the most dramatic, or a kind of theatrical performances. In the silent film, the characters and no lines, so the need to rely on the most primitive language to express their most primitive state of mind and the soul of the most inner structure, it is most difficult to perform the most difficult form of the non-image of the internal into the external .
shoot black and white film is the Chinese people due to technical limitations, the West is to see black and white film shot in black and white image, in essence, more direct expression of the human soul world, too much difference between the two levels.
5, cherish life, cherish everyone around us, know, do not know, like, do not like. From the depths of despair in his soul, people who see the light, to give themselves their own capacity to hope and love, and truly wish the whole world despair of the poem, but left the hopes and wishes everyone, I hope we can do.
6, before dying of Hegel said, only one person to understand him, and after a while and shook his head and said that even the people do not understand him, thinking about their fate in history , a high degree of self-consciousness Hegel, 180 years later, Hegel is still Hegel, not to be understood not detract from his great!
the labors of the world spirit, Hegel can only understand his era, in this sense, he did not fully understand himself, but this just shows his understanding of Hegel, Hegel's thought can be stopped, the spirit world, labor is not absolute rest.
7, freedom is not in the true light in the shower, but rather on the true pursuit of the shining light rejection and acceptance; prisoner is not no freedom, but rather their deprivation of their freedom, but thought it was True freedom bathed in light.
's time, but is external to the provisions of the nature of freedom, liberty as freedom itself, is not time-bound, but is time itself. Kant is not affected by
is not important, it is important in itself, but appears here as a matter of freedom, with what the provisions of their own regulations provided, how it related to the existence and nature of the human , this time not thinking it would reject any additional implicit and clarify the premise of the existence of God, which requires a thorough phenomenological attitude.
is the tension between history and the ideal that makes people able to make time to experience the freedom of the free requirements and guide people and history of the relationship, which play a fundamental role is the ideal reflection on the reality-based. Expand the phenomenological attitude is a possible world, an ideal world, it is the scale of the real world and history.
8, way out where are you, where the way out, way out in the woods in the woods.
9, the specter of the night came the bitter evening in your eyes again I saw eternity.
10, to thank all the people I met, the pain of the sad smile of joy, I wish for you, to the sky in the name, the name of love, as I can do in the name, calling your future, your light, from despair.
11, sheng,
Hai problem with Kant Moral Law: Kant's moral law as cited in the four examples, including is moral, that life is not only poetry Haizi life,Bailey UGG boots, artistic life, suffering and hope of life, the impact of the limits of life, or moral life.
12, a simple idea - mine: If God made me select something in the human world as a fire their own meaning of life, I will silently into the sky, watching over all of your memory, see it slow slowly forming, slowly condensed into the shape of fire, my breath and your breath to live up around all of a sudden, and will live, because vegetation has died, but the fire eternal, immortal breath you, about you immortal memory, were the forces of nature break down after the existence of atoms in the form I will be the beginning of the universe to the universe from the end of writing your memories, your voice, your whole soul, beautiful, they are like moon flowers, full of sky and earth, full of plain and galaxies, full of camel's back, full of seasonal cycle of the Himalayan mountains. Rain: lonely is the thinker of the need, the need for communication is the heart. Thinking people can individually, and love is necessary to object. In love, we are dependent, because it is the existence of the needs of another; only in independent thinking, we are the independent. Loneliness is self-sufficient, self satisfaction.
13, Memorial - Twenty-year-old Lu Xun wrote, fall in Japan, which, I only silence, because to say too much. National bones, rest in peace. - On the eve of the anniversary of the twenty-Hai
14, put this on record - a woman's problem, these days have also been tortured me, Genesis is not important, the Qur'an is not important, and Plato Figure not matter, everything about the woman's text, are nothing with, intuitive way for the present, naked face, the face of naked women, naked themselves, the presence of naked, bare naked themselves, filled with insecurity It comes from a hit, an inescapable escape, not a face to face, suddenly remembered that today's word, Derrida said about Heidegger, Heidegger Seoul is still seen as the evil nature of a spiritual existence, then the women do, then men do, then all living creatures on earth do these simple facts in general, all gone, strange, our hands, land, contact all the links, pure voice, confession, today, I came to understand the earliest poems are Lamentations, the nature of language, the language like a mother this time, do not say anything to close their eyes, they looked at, accept any screen enter and leave, return to the purely passive, listening.
15, Borges? Borges - perhaps we are actually living in a book, there is a knowledge we do not know the existence of those who can not read this book in, everyone is a story, a story of the beginning and end.
16, shot and instantly - instant camera records, is a beautiful smile, a smile to face the camera, can be very real sincere Naturally, this time the lens is not only a moment in the record, but also in the record instant beauty, and solidified the moment, the moment is not dead, nor is it solidified the U.S. passed the United States, for eternity is nothing but a moment instantly became its own, the United States nor any other, the United States is the United States by expressed as the U.S. itself, so a smile before the camera is recorded at a certain moment is not solidified and camouflage, but the eternal beauty.
17, mapping - mapping the nature and the resulting image, the root causes from the objectivity of the subjective illusion of course, is to produce one of the reasons, Kant saw the rational pursuit of the concept of epistemology will inevitably lead to antinomies and transcendental illusion, which is in fact pointed out that the root cause of producing the illusion of subjectivity, Hegel, Kant and thus affirmed the denial of Kant, that the understanding of rationality should enter into a positive reason . It can be an illusion just for the reason that lack of understanding the subjective nature of illusion, it is only nature's own relationship with the image,Discount UGG boots, but it does not matter whether or not false. Present their own comfortable thing in itself, on its own terms but in essence and image of the relationship, on the one hand is their own reflection, on the one hand is something else within the reflection, can be deceived just outside the intellectual reflection.
So where is the pure concept of absolute negativity in Hegel's point, or a cross-cutting the absolute subjectivity, the logic of each side to set their own items are set up the concept of reflection, if do not see a whole did not see the whole truth of the Kingdom of logic, the relationships among clients in a limited reflection of the main view is external. This also involves the spirit of the phenomenology of the importance of logic, because logic has overcome the beginning of consciousness and the external objects, while direct is pure knowledge, is the philosophical, the whole truth and logic are only started the relationship between truth and internal movement.
mainly to seize the Hegelian own text to Hegel's philosophy not only as a system, but also as a thought of the road, this can not be closed to the understanding of Hegel. Logic as the shadow of the kingdom, but purely for its super-sensuous world, in terms of purely rational system, which is the truth of Hegel, is not the main object dichotomy absolute certainty, is the science.
logic as the kingdom of truth in Hegel is precisely the reality, only on the basis of reason and necessity of the concept of reality from the real thing, and Hegel's Logic is not the reality description of the world beyond the world, and the logic of the world itself is the reality, however, is the inversion of the real world, philosophy is the reverse of the world. The system logic is pure truth system, Phenomenology of Spirit is the truth into the system, system of pure, natural philosophy and philosophy of mind is the application of logic, truth and further enrichment system actualization.
purely abstract concept, but also has the potential contents of the provisions of its own and therefore to the concept of the concept of reality itself, but the concept is to achieve out of their own content to overcome its abstraction. As for the concept of one-sidedness is to grasp the concept, if only to see the abstract concept, or simply a conceptual understanding of abstract concepts (ie, understood as a relationship not with the reality the concept of non-reality of ordinary human intellect is so understood), then the understanding of the concept is one-sided, can not see the concept of movement, and this movement is the reality of the concept.
18, a woman asked: Do you like cute or unlovable? Answer: Because people have a lovely time, when there are cute, but cute and cute when you when you were you, I love you, so you both like cute cute like you, proof is completed !
19, the reality is - we are touching lives every day, touch reality, life and reality, and we pull away, because we want to continue to live, live a dignified life and down, while the reality of others often perish without knowing it, knowing without thinking to change and not durable, and different from their human enemies, we are a mirror of their composition, according to met their own sink, yet directed at the mirror, that mirror is broken, they look like do not care. We are a group of people known as unrealistic, was sinking in the reality that people consciously separated to form two of the world, we seem to be their danger, they do not care about our souls, but also do not care about their souls, do not care what is the real reality, the reality of what is false, but only destroy our bodies need to achieve self-numbing and soul of state of self-deception, and finally to live peacefully, and just living, living is the highest purpose, the rest is just stumbling block, and we is their stumbling block, we have a strident voice for them. Mourning it, and hold the funeral of national character, this is our reality of marriage.
20, we are all people who live in the grave - we are living in the experience of many graves of people whenever the darkness of death and love and friendship alone quietly come to fill our hearts; we heard the legend of long ago there is no new thing under the sun when we were innocent and happy children going to school and only know the game; the original time now we have a sense that we are constantly in the memory of their own old and new that we life in a calm and pain alternating dark and light is the heart like the two poles; our lives have been a beautiful spring like the plains of the river flowing through the days long harvest fruits and seeds into the grave which contains the friendship of our - 2009.09.16 Late
21, William Shakespeare - Shakespeare's works than the sum of his characters but also unpredictable, because of his heart through words and through each scene, directly touching the fate itself. Fate in Shakespeare's characters and plot in a parallel expansion occurs for a variety of phenomena, or the deep intertwined, constitute the essence of the background figures show. In a variety of play may give us into the imagination and Restore, growing from the theme of human beings to change the image and sound of the magic that brings us directly to our own abyss, the abyss filled with tenderness and terror, the truth. Shakespeare not only in those hundreds of years ago to create his characters, the stories, those who belong to the eternal ideas of their own struggle, but also created us, who wake up in our own human nature as those provisions,bailey UGG boots, the depths of my soul, wake up sleeping spirit. Youci the presence of the spirit of coming out, every possible subject of reading, imagination and artistic creators of the main body violently broke into the logic of the story carried its own elements of order, as if the body and soul at the moment of meditation on the nature of people who received the touch of their own and entity structure, the concept of the eternal capital of the people both in the heart of Shakespeare the way the flame and melodies to express their own arguments for the sky and the earth, in which groups of gods, ghost groups, ethical men and women groups, the king groups. And compared to Greek tragedy, Shakespeare seems to lack a chorus singing, to determine the significance of the fact that the tragedy lies not only in the beginning and end of the overall composition of human law and God is no longer a struggle between law directly in the results reconciliation, but fate has become a requirement that the beginning and end of the internal rhythm of the whole, it is not external to the characters and story, it needs no reconciliation, but of life and destruction, brutality and wisdom,cheap UGG boots, love and revenge between the face performance.
22, spirit - the spirit of the ghost, the spirit is the spirit, the spirit of the ghost is not a face, not the predicate, the spirit is the ghost, but is not directly ghost, ghosts are quiet - Spirit, the spirit is quiet - Spirit the kind of spiritual freedom, freedom of spirit is its own kind of self-consciousness, or prayer or just watch the light, the light is the spirit of nature and and dark contrast, as the specter of the spirit in the darkness, the light is brighter among the the spirit is no longer shining ghost, but the specter of deeper than has been the specter of internal action in the spirit, this spirit is the a word Geist, and German than English in this regard two words becomes cumbersome, and the remaining provisions, because the English spirit is Spirit, to express into the Holy Spirit.
23, writing (writing) - there is the language of light to illuminate the language of poetry, light poetry is survival, survival light is love, love is the desire of the corresponding light, corresponding desire to illuminate the soul's own writing.
24, serious moment - to go home at night through the air-raid shelter. I was walking. I think of walking the earth at the moment. I realized that I was walking somewhere on the planet, living and sleeping. I remember a poem, Rilke's far into the minds of the struggle to feel like to do breathing, on the way to imagine, and truly imagine living and dead. I dig out that book at the end of the pressure in the walking for no apparent reason in the world, and he approached me. Now where in the world who die, to die for no reason in the world, and he saw me. . open, under the solemn moment of a serious survival, survival is under serious survival is not usually serious, always has been shielded his moment of time, from there into or petrochemical beings. Time is no longer the time itself. Only this Death of determination to enrich themselves only the meaning of existence, and leads to far distant place. I think, in earlier times, I probably have understood the poem, the song
25, thunderstorms - two sunflower sky, the soul in the singing.
26, a moon - under the warm soothing hand, is the reason I could not bear hidden away, so with your eyes closed before harvest feel brilliant internal exile to the minds of increasingly heavy desolate distance, no light the place is still bright.
27, Hegel and H?lderlin - Hegel and Holderlin communication part of the poem, there are two, one is Holderlin own, one is Haig Seoul letter Holderlin, indeed make people feel that their time in Tübingen friendship forged, as May be the beginning, the three friends together for the freedom to include in the form of friendship are very different, so I finally H?lderlin mental breakdown, which he has been waiting for the some mysterious intuitive way to try to complete the idea of freedom between possibility and reality of the true association, which Hegel always adhere to the concept of freedom itself, regulations and conceptual understanding. Another way, Hai has written an two pages before the introduction of text, know basic life and H?lderlin tragic career. Hai said to myself, though only read a few poems of Holderlin, he has already established between the poet Holderlin's feelings and a deep connection, longing for home described by H?lderlin, Earth and the Kingdom of God. Interestingly, Hai Zi had read Hegel's View, Hegel, H?lderlin and the friendship is not a two lonely existence in the land of China, there is also a poet Hai touch to this friendship, but also in life to establish this friendship For example, Luo Hai Zi with a friendship between Wo and Nishikawa, unfortunately, the same as the poet Holderlin and Zi, a fall into madness, one decapitated in Shanhaiguan. Perhaps we should seriously think about what it means to the poet in the end? We are not thinking enough, but almost no Qusi, or simply can not afford to Qusi on it?
28, Frankfurt School, Habermas is late, but he came out in Germany when the intellectual, the Frankfurt School has lost its place, after the turn of Habermas and the public discourse and other social interaction problems, with relatively strong social criticism, is not a philosopher in the traditional sense, Habermas talked about Hegel, but I think Habermas's understanding of Hegel far less Jia Damo Seoul.
29, in fact, I have not quite agree with Mr Deng to Heidegger's view that Hegel's interpretation of Heidegger is a kind of distortion should be said that Heidegger's ontology depth is to seize the fundamental ideas of Hegel, he has a saying: Deng teacher is also the source of the Hegelian dialectic philosophy in ancient Greece logos and Yunus. Hegel, Heidegger, of course in the reading of the text with its own highly subjective, and even a violent interpretation, but it is a kind of liberation, the liberation of the meaning of the text, it should be said, no sea De Geer's emphasis and interpretation of Hegel, the Hegel of the 20th century will be a difficult one, Gadamer is largely down to read the requirements of Heidegger Hegel. As for the interpretation of Marx to Hegel, it should be said to have grasped the fundamental ideas of Hegel, but it is a perceptual practice way beyond Hegel and Heidegger is carried out from the minds of Hegel So in answer to more directly the question of Hegel, that is, in answer to the existence of the Western metaphysics of the most fundamental problems.
30, take a look at the thinking of Heidegger can be found the road to the important influence of Plato and Aristotle, the early most discussed is the Plato, Aristotle, Kant and Hegel, and Plato is the Heidegger is guiding philosophy from theology to most of the earliest motives. In addition, Heidegger, and the truth about the existence of medium-term history, but also specifically explored the metaphor of Plato's Cave and the Theaetetus, and later to German concept of nature in physics and the concept of time, the influence of Heidegger is very large.
31, Heidegger forgotten your say on the existence of the fate of Western metaphysics, but the repeat problems and re-questioning the meaning of existence is also the fate of Western metaphysics, Heidegger is mainly seen to be understood as the existence or the existence of beings who exist, there will be a result of the physical and logical, which makes the existence of a control can be calculated and the object, which is why he later criticized the metaphysics of modern technology and the main reason. Therefore, Heidegger's criticism of Aristotle is to forget there is more there as the origin of things, not with the physical and logical as to the provisions of the things we going to guard, but he also understood as the existence and presence of are the same, so forget the Western metaphysics of presence is precisely the nature of existence is the existence of a history, is the existence of their own shelter, or self-annihilation.
32, of course, there is too much emphasis Heidegger makes his ideas have a certain emptiness of the features, but it has targeted for existence is to be calculated as there were to and control of modern technology, the performance of its philosophy is the subject of metaphysics. Deng criticized the teachers involved in the Heidegger of course, there is a void of about understanding, so this criticism is justified, but also need to see mention of Heidegger reason for this is the history of Western metaphysics and the highest gathered to see the nature of the danger, the danger to humans and the risk of home, it is worthwhile for us to reflect on, and we should follow his ideas to the road and return to the source Qusi But that's not been worth Qusi thinking things, which is thought to task. I have always felt the need to combine Hegel and Heidegger on ontological history to examine and give them something in the thinking of the provisions of the location of the road, this position is based on the limits of their thought comes, Hegel and Heidegger, I think the dialogue between the great significance is still, for understanding the nature of Western metaphysics is a very important step, Hegel's the pace of
33, had some things may have been forgotten, and perhaps also the brain cortex lying somewhere quiet, until suddenly one day wake up during sleep, when dreaming of people will find out that they living in another world, and doing some other dream, followed by oblivion and be re-awakened. Perhaps this is the secret fear and freedom. I used to live in heaven, where there are many splendid buildings, can be heard every day, praise music, every face shines with holy glory.
34, Mr. Lu Xun once said that most of the traditional Chinese intellectuals to deceive and hide the truth and to avoid inner pain. Yes, they rely on to hold up a bladder dream, wake up with no way out of fear, so hard to dream, probably yes, probably the case. Or wake, the dream does not go, so everything is evaporated, the emptiness is fantasyland, at the end even the best place to go is back into the stone, dreamed of this sake, indifferent way, true or false does not matter, there does not matter No, the real is waking dream, dream when awake, woke up without dreams, without dreams will become free - and resolutely anti-all forms of nihilism!
35, used by people who must be used, as Lu Xun said, whoever is the revolutionary people's revolution, only six decades thousands of years, just yesterday.
36, where the use of referring to the use of general relations, and Moreover, to be estimated, then estimates will go to each individual, including myself. Here the use of philosophical jargon that probably correspond to the means, that means that a certain use of certain tools and certain to certain to certain to be certain as a means, so that everyone has become a means for everyone Each person is used by each person. In terms of abstract political concepts to (The reason why an abstract political concept, because if there is no direct political reality through the rational grasp of politics for a relationship with the person who is an abstract political reality, which is just abstract on the relationship between an abstract concept only), the political reality as a human being created, pointing to its own people, that is human purpose, appears here as a means of political and emerged as the purpose of the direct relationship between is the relationship between means and ends, and therefore the relationship between use and being used, whether the well-being for Ye Hao, Ye Hao for self-serving, or to do a simple self-preservation Ye Hao. If it is a means of politics, that its purpose is not in itself outside of itself, then the attitude of the political divide for political infantilism directly and political apathy disease, but both essentially a thing, regarded as a kind of political understanding means, one can use something else to do something, even in pursuit of happiness for most people the name, can not escape the alienation between means and ends, in this sense, the use of human persons who must be used (as Politics is nothing but the relationship between man and man).
37, in fact, be regarded as a political apathy I send, and never believe that we can achieve through the political to personal happiness, not to mention the happiness of most people, this is my own dark thoughts.
38, I do not want to criticize the individual, but from that of traditional Chinese culture on young people to continue to poison the present, we must fight with them, but above all self-criticism, self-criticism is not doing this to others to look at, not to flaunt or show that they have a sincere attitude of self-criticism, but only in relation to himself, but the poison in the clear himself.
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